EXPOSITION
THE BORDER MOUNTAIN
BY THE REV. JAMES FLEMING
"Ye have compassed this mountain long enough"
THIS
was the mountain of the Amorites, which skirted the Land of Promise on the
south, and which the people of Israel reached in the second year of their journeyings
to the inheritance of Canaan. But here they halted, and in consequence of the
report of the spies refused to advance, and passed the next thirty-eight years
of their history in traversing the regions round about. They came within sight
of the Land, but instead of going up and taking possession of it, as God had
commanded, failed for the reason given to enter it. They got to the very line
which divided it from the wilderness traversed, but having more regard to the
difficulties to be surmounted than to the sufficiency of God to make them more
than conquerors in capturing cities and vanquishing armies, refused to cross
it, and spent the long years which followed in wanderings and disappointments
instead of in the enjoyment of the abundance and rest which Canaan had for
them.
But
now, as it was with the people of Israel of old, so it is with multitudes of
the children of God still: they pass their days on the borders of
the land of promised blessing, and know by report only the extent of its
fruitfulness and wealth. They may no longer bear the burdens which formerly
afflicted them, and toil in the brickfields of a degrading and profitless
service, but have not got beyond the wilderness condition of a spiritual
experience, are without the quietness which comes of righteousness, and are
strangers to the privilege of fellowship with the Father and with the Son; they
know and trust Christ as a Justifier, but not as a Sanctifier, and the Appeaser
of all spiritual cravings. They have the faith which puts Him between them and
the consequences of sin in perdition, but not the faith which enthrones Him in
the heart, takes Him for everything, and makes Him their " Wisdom,
Righteousness, Sanctification, and Redemption."
In obedience to the command of God, and by the help of His Spirit,
they left in their regeneration the land of captivity and death, and followed
His guidance as far as the mountain of forgiveness and security, but not into
the land, he had made over to them,—" a land flowing with milk and
honey," "of brooks of water, of fountains and depths that spring out
of valleys and hills, a land of wheat and barley, and vines, and fig trees, and
pomegranates, a land of oil, olive and honey, a land in which there is bread
without scarceness, and no lack; a land whose stones are iron, and out of whose
hills thou mayest dig brass."
Is it so, dear reader, with you…
·
Are you passing your days on the border of
the land of blessing, instead of in its actual and conscious possession?
·
Then you are not where your Lord intends, or what He requires.
His desire is to see you in the land, not in the
wilderness, in the possession of what He has provided for you and not simply in
the attitude of those who see the promises afar off; "delivered from the
hands of your enemies, and serving Him without fear, in holiness and
righteousness before Him all the days of your life," and not repeating
"the provocation " by your unbelief and disobedience.
You
know the purpose for which He interposed on your behalf, and took your place in
judgment and death, "that He might redeem you from all iniquity and purify
you unto Himself a peculiar people, zealous of good works "; that "
He might deliver you from this present evil world;" and "that, being
dead to sin, ye should live unto righteousness ;" that, partaking of His
resurrection life, " renewed in the spirit of your mind," and dwelt
in by the Holy Ghost, ye should be conformed to His likeness, "be holy and
without blemish, " and "filled with all the fullness of God."
There is a sense in which, so long as we are in the world, we
are in the wilderness; for whilst here we must travel, watch against enemies,
and depend upon Divine guidance and protection. But though this is one aspect
of the position of the believer, it is not the only one. "In another he is
to be regarded as already in the Promised Land, 'blessed with all spiritual
blessings in heavenly places in Christ'—the land where we may win constant
victories, and, while fighting, yet know what 'rest in the Lord' means. And it
is this which is the normal and proper position of every Christian. If he has
to pass through the wilderness he need not be forty years about it. Eleven days
was the necessary time, according to Deut. 1: 2; and the long years of failure,
disappointment, and backsliding are attributable to unbelief alone. They are
not necessary; they may be avoided. Nay, they ought to be avoided, for the
apostle, after bringing before us the fearful consequences of doubt in the case
of the Israelites, whose carcasses fell in the wilderness, says, 'Let us labour
(literally hasten, i.e., not be forty years about it,
instead of eleven days), to enter into that rest, lest any man fall, after the
same example of unbelief.' Israel's failure is recorded for our warning, and
not for our imitation; to be avoided, not copied."
The
will of the Lord with regard to you, dear reader, then, is, that you go up and
possess the land; that you appropriate Christ in His entireness, and enter into
the fullness of the blessings that are in Him for you. It grieves Him to see
you spending your days in compassing "the border mountain," satisfied
with a hunch of grapes from the Valley of Eshcol, and looking at the promises
from a distance. Then receive Christ as commanded, and as you receive Him,
retain Him, and walk in Him; and with a full Christ you will find yourselves in
possession of the plenitude of the Spirit, of power for service, and "the
peace of God which passeth all understanding." You will henceforth lead a
life of victory and progress, instead of failure and defeat. "The joy of
the Lord will be your strength," and the beauties of holiness your
adornment. Sanctified and strengthened by the indwelling Spirit, Christ will
occupy the temple so prepared for Him, and you thereby rooted and grounded in
love, ye will be able to "comprehend with all saints what is the breadth,
and length, and depth, and height, and to know the love of Christ which passeth
knowledge, and be filled with all the fulness of God."
But
thus possessed and endowed with Divine power, you will rise to the higher
levels of the Christian life, walk in the commandments and ordinances of the
Lord blamelessly, and exhibit the likeness of Jesus. Quietness and assurance
will be your strength, the rest of faith your experience, and "the life
more abundant" your enjoyment. The border mountain will be left behind,
and the land, in realized promise and inexhaustible wealth, be possessed.
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