apprising.org
“Pray, then, in this way: ‘Our Father who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven. Give us this day [a]our daily bread. And forgive us our debts, as we also have forgiven our debtors.’________________________________________________________
‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] For if you forgive others for their transgressions, your heavenly Father will also forgive you. But if you do not forgive others, then your Father will not forgive your transgressions.” (Matthew 6:9-15)
In the words of this passage, Jesus provides a concise but comprehensive model outline of genuine prayer. First our Lord addresses God’s glory (Matt. 6:9-10), then He speaks to humanity’s needs (Matt. 6:11-13a).
Three petitions make up each of the sections. The first three deal with God’s name, kingdom, and will; the second three appeal to the Father concerning daily bread, forgiveness, and protection from temptation.
Jesus says nothing specific about where we should pray. During His earthly ministry, He prayed in many different places and situations, both public and private. Paul instructed his readers to pray “in every place” (1 Tim. 2:8).
There is also nothing specific about a time to pray. Jesus prayed at many different hours, around the clock. Scripture pictures believers praying at every conceivable occasion—at regular, habitual prayer times; at times of special danger and special blessing; before and after meals; and when arriving at or leaving a certain location.
At any time and under any circumstance, prayer is appropriate. It should be a continual, comprehensive way of life—an open communion with God (Eph. 6:18; 1 Thess. 5:17).[1]
John MacArthur
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